Sunday, April 8, 2018

Sidney Rigdon: A brilliant orator who failed as a leader


I have a great deal of respect for Sidney Rigdon. A minister, he was a gold-standard convert for the young Joseph Smith and quickly rose to a leading position in the new Mormon Church. Rigdon walked the talk of early Mormonism. He was a great orator and led many to Mormonism. He also suffered in jail cells with Smith and others and the abuse caused him mental breakdowns.

And, like other converts, he was deeply distressed over the secret polygamy doctrine, more so after Smith allegedly attempted to make his daughter, Nancy, 19, a spiritual wife. This led to severed stress on Rigdon and a rift with Joseph Smith that was never fully healed before Smith was martyred in 1844.
After Smith’s death, Rigdon attempted to take control of the LDS Church. Suffice to say he failed in a power struggle with Brigham Young and was excommunicated in September 1844.

Despite that setback, he still enjoyed a following and in 1845 started the Church of Christ in Pittsburgh, Pa., where most former Mormons there followed him. Despite that positive beginning, within two years, Rigdon’s church would dwindle away, finally dying in a scraggly farm/commune in Antrim Township, Pa. After that, Rigdon, along with his wife Phebe, would live mostly in obscurity, resurfacing late in his life with one more feeble effort to start a church that migrated to Iowa and then dwindled away to nothing several years after Rigdon’s death in 1876,

Why did Sidney Rigdon fail the leadership test? It’s very possible that Rigdon, despite his knowledge of theology, the scriptures and church administration, suffered from mental illness and depression. He was devastated by the death of his daughter, Eliza, and quickly lost high-profile alliances with prominent Mormon dissidents, including William McLellin.

When the ailing church moved from Pittsburgh to Antrim Township, Rigdon tried to organize a six-month religious conference, but history tells us that he preached some bizarre doctrines, including a prediction Christ would return to the earth. Before that occurred, the farm was seized.

Rigdon’s last church was called The Church of Jesus Christ of the Children of Zion. The church included female members of its priesthood. Rigdon wrote a pamphlet, an appeal to the Latter-day Saints, but it was directed at members of the Reorganized Church under Joseph Smith III, not the Utah Mormons.

Like many of the original, early church members who apostasized, Rigdon never lost his testimony of The Book of Mormon or the early visions that these church leaders claimed. He spent much of his later life condemning Joseph Smith, Emma Smith — who he called a she-devil — and the doctrine of polygamy. But even then, Rigdon was such an enigma of contradictions. He denounced Smith and his wife vociferously in letters late in his life, but sought Joseph Smith III’s approval soon after leaving the main Mormon church. It’s likely that the rejection he received from the Reorganized church hardened his animosity toward the Smiths.
Another fascinating contradiction of Rigdon’s is his feelings on polygamy. He condemned it as “ruinous to society,” yet it appears that the 1840s’ church Rigdon organized and conducted wife-swapping, according to some members’ recollections.

To a faithful Latter-day Saint, there’s an easy answer to Rigdon’s decline: he apostasized from the Gospel of Jesus Christ. But that’s a cheap answer that requires no thought. He apostasized, but his future life was shaped by his experiences as an early Latter-day Saint. The trauma and betrayal he thought he received must have presented difficult contradictions for a man who shared what he believed to be revelation from God and later saw him lust after his daughter. That would be a tough dilemma to reconcile for anyone. The stress certainly turned Rigdon into a man unfit to lead thousands. (Research for this article includes Richard S. Van Wagoner’s “Sidney Rigdon: A Portrait of Religious Excess,” and “Sidney Rigdon: Post Nauvoo,” by Thomas J. Gregory, BYU Studies, Winter 1981.)

-- Doug Gibson

-- Originally published at StandardBlogs

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